Paul Harvey

The cliché that 9/11 “changed everything” is nowhere less true than in the post-9/11 impulse to declare war immediately. War was a choice as well as an echo: a choice Americans made, and an echo of how Americans have made decisions in times of previous conflict.

For leaders of the Southern Baptist Convention, if heaven ain’t a lot like Dixie—with low taxes, fewer regulations, a decreased state involvement in public welfare and institutions, denial of coverage for women’s health concerns, and bitter attacks on the Obama administration launched from every available platform—then they don’t want to go. And even the city slickers running Mitt Romney’s campaigns and the rowdy friends at Ron Paul’s rallies should be able to appreciate that.

The prophetic tradition of black Christianity remains alive, if embattled. It is impossible to conceive of the civil rights movement without placing black Christianity at its center, for it empowered the rank and file who made the movement move. And when it moved, it was able to demolish the system of legal segregation. The history of black Christianity in America made that transformation possible, even as it frustrated some of the deeper-rooted aims of some activists who sought to address issues of income and wealth inequality as much as the formal legal structures of “civil rights.” That remains the prophetic task of the generation misleadingly labeled as “post-racial.”