Afghanistan

Is the faith-talking, centrist, “new breed” of Democrat like Heath Shuler on its way out?

The cliché that 9/11 “changed everything” is nowhere less true than in the post-9/11 impulse to declare war immediately. War was a choice as well as an echo: a choice Americans made, and an echo of how Americans have made decisions in times of previous conflict.

The media discussion of the American soldier responsible reveals a journalistic double standard.

When I heard the goals for this year’s massive prayer rally—healing America in a time of crisis, accomplishing racial reconciliation, repairing Detroit, and (here’s the part where I come in) bringing Jesus to Muslim hearts—I figured a Muslim in the crowd could be a nice twist. My plan was to report from the inside, to talk to the attendees as one among devoted thousands. I’d try to understand how such Christians understand Islam, for Lou Engle’s world is alien from my New England roots and New York life. I’d attended churches before, but nothing like this.

Why are the US Catholic Bishops exerting so much energy and money and time on the matter of contraception, with no similarly public cries of outrage against the death penalty, state-sponsored torture, or the two preemptive wars in which the US has involved itself for fully a decade?

Faith is completely redundant. It may take a long time for people to figure out it’s redundant, but given what we know about psychology and the way the brain works and the way evolution has taught us not to just battle each other into submission, but to cooperate and help each other, there will come a time when people see it as unnecessary, a philosophical distortion of reality.

Ferguson always manages to discover himself at the head of the next great cause; how convenient for him, and for whole countries.

Makana weighed, in an instant, the pros and cons of pissing off the president and possibly torpedoing a flourishing career. Sure, he’s unlikely to be invited to entertain Obama and friends anytime soon, but no one’s dragged him by the hair to the ground, “ nudged” him with a nightstick, or pepper sprayed him at close range. He’s certainly mindful of the difference between his stage and that of the protesters, but Makana sees the same spirit of aloha—a spirituality lost, like so many Hawai’ian protest songs, on many outsiders—as animating even angry dissent with love.

It’s far more meaningful to ask who is interpreting Shari’ah; think of the argument over ‘what the bible says’ and you begin to get an idea.

If we read the Arab Spring as a zero-sum game between Islamists and secularists, we’re going to miss what’s happening; if we imagine Arab democracy will look like secular Western democracy, we will likely be disappointed. And if we assume reference to Islam and democracy reveals only hypocrisy, insincerity, or ideological confusion, we’re likely to be surprised.