Christian Right

“For me, as a queer person of color and an Asian American who is also gay, I often feel like I’m never able to bring the two together, I’m always forced to choose. Will I be Asian American today or gay today? In the LGBT community, even where I feel really safe, I rarely hear anything that affirms my cultural background or the racism of notions of beauty in the community.”

After the controversy surrounding Arizona’s S.B. 1070 immigration law and recent legislation banning abortion after 20 weeks of gestation, I’ve grown accustomed to controversial legislation from my home state. This month, the Arizona legislature is proposing a trio of laws that were declared unconstitutional decades ago.

This week, Tennessee State Senator Stacey Campfield (R) re-introduced the so-called “Don’t Say Gay” bill, which bans any discussion of homosexuality by elementary and middle school teachers in the state.

The theory that access to the internet will be the undoing of organized religion has resurfaced. But do the data show anything like this?

In a recent essay Marcia Pally argues that a generation of “new evangelicals” have “left the right.” But left it for what?

From a modest building in a central neighborhood in Goiânia, the capital of the Brazilian state of Goiás, Filipe Coelho is launching the American Center for Law and Justice’s (ACLJ) Brazilian branch, following the example of the Christian Right organization’s offices in Eastern Europe and Africa.

Yesterday, the New York Times’ released an eight-minute “Op-Doc” titled “Gospel of Intolerance,” from Oscar-winning filmmaker Roger Ross Williams, exposing “how money donated by American evangelicals helps to finance a violent antigay movement in Uganda.”

Can business owners assert that their free exercise is being burdened when the coverage mandate is imposed not on them, but on their business? Does the for-profit corporation or LLC have religious beliefs of its own? Does General Motors practice religion? If not, do smaller corporations exercise religion? Or are the small businesses really asserting the religious rights of their owners?

The latest bloggingheads.

Across South Carolina—and indeed the country—voters attend tiny churches, Bible studies, and prayer meetings. Their collective views on the candidates are much more difficult to measure and assess. And while they may be consumers of Christian talk radio, or televangelism, or other religious media, they are not lock-step followers of the decisions of elites who met at a ranch in Texas, or of Jim Bob Duggar, or of anything but their own received revelation.