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Economic Right & Privatization

What would our democracy look like without the influence of corporations and industrialists? It has become nearly impossible to imagine an answer to this question. As the late political scientist Jean Hardisty wrote in 2014, neoliberalism—or deregulated market capitalism—”seeks to replace democracy with oligarchy”. Indeed, corporate money and influence are remaking our democratic institutions, from the dark-money lobbying groups and think tanks pushing limitless deregulation, to individual wealthy donors putting their thumbs on the scales of public policy in state legislatures and using new Voter ID laws to suppress the vote. As progressives contemplate how to build a movement for justice that can effectively counter such forces, it is necessary to understand how the Corporate Right—what we might term the Chamber of Commerce wing of the conservative movement—is collaborating with others on the Right to advance its agenda.

PRA has written much in the past about the Right’s attacks on the most vulnerable groups of working people: women, people of color, LGBTQ people. We’ve identified several ways that the Corporate Right is partnering with the Christian Right and using its rhetoric to transform our democratic infrastructure and institutions. Even secular free-market think tanks and self-described non-religious libertarian billionaires are dabbling in this moralistic, Christianized messaging. Our research on these trends has helped to inform some of the most effective recent campaigns for economic justice, including: the fight for domestic workers’ rights, the fight for paid family leave laws, and the fight for fair wages for restaurant workers.

Political Research Associates
This report documents the role of the right-wing American Legislative Exchange Council (ALEC) in state legislative bills to privatize vital public services, with the aim of helping activists fight back.
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Religion Dispatches
In many ways, The Rich and the Rest of Us is political sustenance for the already converted to liberal and leftist causes. Quoting historian Howard Zinn and looking to the insights of filmmaker Michael Moore probably will not convince many conservatives to rally to the cause—and when Smiley and West rely on Barbara Ehrenreich, they are drawing upon a fellow dissident. Put simply, they are preaching to the choir—but choirs need encouragement too. This is what Smiley and West accomplish: they provide the Occupy generation with a text to rally around.
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Religion Dispatches
Give me some Thomas Aquinas, he tells National Review.
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Religion Dispatches
Is the faith-talking, centrist, “new breed” of Democrat like Heath Shuler on its way out?
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Religion Dispatches
Yes, your colleagues would laugh if you went out to protest. Marie Antoinette laughed too, until she found herself smiling up from the bottom of a wicker basket.
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Religion Dispatches
Over the past several years, Black and Latino fundamentalist anti-abortion groups have vigorously aligned themselves with the white religious right in the battle to take down family planning. The current furor over the Susan G. Komen Foundation’s decision to withdraw funding for Planned Parenthood highlighted the role of Eve Sanchez Silver, founder of a little-known group called the International Coalition of Color for Life. According to the Los Angeles Times, Sanchez Silver, a former medical research analyst for and charter member of the Komen Foundation, has been a leading advocate against Planned Parenthood within Komen.
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Religion Dispatches
So-called “workplace spirituality” teaches people that the anxieties associated with global capital are inevitable, even part of the natural order of things. Under the highly deregulated conditions that prevail in the twenty-first century, individuals struggle against constant job insecurity. In this socioeconomic stew, workplace spirituality offers the individual a stable community where ultimate meaning and purpose become anchored to his or her place of employment. Workers feel more fulfilled and empowered on the job, and, therefore, will freely work harder and more productively, the theory goes, while ignoring more material concerns such as declining wages and diminishing benefits. Workplace spirituality neatly legitimates globalization while muffling its psychological effects.
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Religion Dispatches
Many liberal religious activists, Rev. Merritt said, remain stuck in the 1960s in how they frame and address economic issues, yet have abandoned protest strategies in favor of the model of maintaining a Washington office whose purpose is to lobby members of Congress. Other religious activists are too focused on “events-oriented things” like staged arrests, “where they’ve pre-negotiated the thing, which is not to me civil disobedience.”
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