popular culture

In studying the world of vampires, a young religion scholar is courted by MTV, forced to reckon with subtle energy (“psi”), and confronts the concerns of journalists who recall the disappearance of a colleague at work on a vampire story.

Doonesbury creator Gary Trudeau picks up an unfortunate thread in his latest cartoon, in which a character ponders the superiority of Jesus to the wrathful OT deity, and inferences are made regarding moneychangers and usury.

A veteran analyst of right-wing militancy notices a creeping maturity in the media’s ability to talk about the religious elements of terrorism—even when it’s Christian.

In this fifth installment of Mark Dery’s cultural critique-cum-“nonfiction novella” about a born-again teen’s transcendent encounter with Ziggy Stardust in the 1970s, our hero Accepts Bowie as His Personal Savior. Delving deep into Bowie’s religious cosmology, we encounter Tibetan Buddhism, Nietzchean existentialism, Crowleyite magick, dimestore occultism, Kabbalistic mysticism, and — mirabile dictu! — Christianity.

In this sixth installment of Mark Dery’s cultural critique-cum-“nonfiction novella” about a born-again teen’s encounter with Ziggy Stardust, Dery traces the religious geneaology of Bowie’s spacefaring genderbender through Jesus to Orpheus (by way of Plato) and, ultimately, to Bacchus/Dionysus.

In this, Part 7 of Mark Dery’s cultural critique-cum-“nonfiction novella” about a teenage Jesus Freak’s life-changing encounter with Ziggy Stardust, Dery considers the ancient, orgiastic, sometimes cannibalistic roots of all rock fandom—and, for that matter, Christianity.

A bold new forum was recently organized to confront a persistent problem in Jewish-Christian relations in Jerusalem. But why are Ultra-Orthodox Jewish teens spitting on Christians in the first place?

A History Channel documentary purports to reveal “the real face of Jesus” through the same technology that brought us Avatar’s big blue aliens. But the 3D rendering of the Shroud of Turin is only the latest big-ticket appearance of one of history’s most famous relics.

If Stevens retires and is replaced by a non-Protestant, it will be the first time in history that the court will have no Protestants on the bench. Can we discuss this in “polite company?”

As the half-season closes on this sci-fi epic, we take inventory on where the show has gone, and gone wrong. Among the robots, avatars, and people who love them, there are a lot of big ideas, but not enough story.