Resistance Strategies

With the Supreme Court stiking down Section 4(b) of the Voting Rights Act of 1965, it is imperative to take the voting rights battle to the streets, as North Carolina did with Moral Mondays.

A tale of two FEMENisms.

When I showed up, the room at Harvard Divinity School was already overflowing. World-renowned professors were packing the aisles along with undergrads, standing in the doorways, and squeezing in behind furniture. At the front of the room stood Bhikkhu Bodhi—a short, soft-spoken Buddhist monk…

Looking back, what do you think PRA’s most memorable impact was?

Why don’t we hear about nonviolence from the pulpit? There is a complex theology behind the Gospel message of activist, transformative nonviolence that is easy for a homilist to set aside in favor of “God-loves-you!” Sunday messages that demand little from believers beyond robust self-esteem and a vague acceptance of God’s expectation that we generally do right by others. Thus, dusted off during Lent and the Easter season, the premodern language of sin, suffering, sacrifice, and salvation, as Marcus Borg has argued and Pew researchers have tracked, are poorly understood by Christians themselves.

Philosopher Simon Critchley on evangelical atheists, the ‘supreme fiction’ in politics or love, and why the debate over whether you believe in a god is massively irrelevant.

As NAACP President Ben Jealous told the Times last week, “it’s become clear that, just as Bayard Rustin admonished us all, that we would either stand together or die apart.” “ Who admonished us?” readers must have asked. Bayard Rustin’s role as advisor to Dr. Martin Luther King Jr. and as organizer of the 1963 March on Washington for Jobs and Freedom (where King delivered his “I Have a Dream” speech) should have assured his place in American social and political history. But Rustin has long been denied his proper place—largely because he was an openly gay man.

Billboards, rallies, biting commentary—all this is meant to deconstruct the cultural worlds framing sacred texts and ideas, and to do deep damage to the stronghold religion has on life in the United States. I’m in favor of billboards, as well as other organized efforts to advance progressive values and life-affirming ethics. Why should theists alone be allowed to present their ideas in grand ways? The anger coming from theists when confronted with the absurdity behind some of their own faith commitments shouldn’t silence non-theists, and it doesn’t require special handling by public figures.

Steve Jobs invented stuff, and that stuff changed the world.

The 30th wedding anniversary calls for pearls, various websites say. And yet, we have no weddings really, from the federal point of view. So what does the 30th mean? Is it the beginning of the end? The end of the beginning? The eschaton? For some, AIDS/HIV is one of the mythic horsemen of the apocalypse. The Salvation Army writes of the “three horsemen of the Russian Apocalypse—AIDS” Others write of the “hybrid horseman of the apocalypse: the global AIDS pandemic.” We debate whether an HIV-positive diagnosis—or even an AIDS diagnosis—is the end of the world. And we write of “the virus at the end of the world.” The victories seem somehow pyrrhic.