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The surge of enthusiasm about State’s new agenda has too often carried with it the assumption that when the US government decides to engage religion abroad, religious Americans are best equipped to teach us how to do the work.

Having been taught all their lives that eternal torment is an essential element of Christian belief, my students were, to say the least, surprised at the presence of a universalist strand of thought in the theological tradition—especially coming from such theological heavyweights. What was most surprising to me, though, was their reaction to the teaching: any hint of universal salvation for them negated the whole point of Christianity.

Here’s an idea for black churches: be justice churches.

This year’s meeting, held in Orlando, Florida, was made up of 825 nuns and only three priests, one of whom was Seattle’s Archbishop J. Peter Sartain—the official charged by the Vatican with overseeing the LCWR following last year’s harsh assessment of American nuns.

Last week there was a flurry of controversy over the public disinviting of gospel star Donnie Mclurkin to a DC celebration of in advance of the 50th anniversary of the March on Washington. The mayor’s…

No amount of high-end religious training appears to have shaped Governor Jerry Brown’s conscience sufficiently for him to escape the all-too-familiar pattern of selling himself politically.

Every bishop knows he has gay priests in the ranks—pretending otherwise is surely as much of a moral issue as, say, same-sex marriage. Gay priests work in dioceses and religious orders as pastors, teachers, administrators, right-hand men, chaplains, liturgists and preachers. The bishops know this and yet few are able to speak with the kind of candor the pope manages on a daily basis.

Two monastic orders in rural Kentucky, the Sisters of Loretto and Our Lady of Gethsemani, have made news recently for refusing to permit a gas company to install a pipeline across their property.

“I hope some day I’ll start my blogging again and can speak proudly about my thoughts, my belief or nonbelief, my thoughts about everything like religion, politics and philosophy. And that will only be possible in a truly secular Bangladesh—freedom of speech, equal rights for everyone. I know we have to suffer a lot for this dream. But we have to fight for it.”

There are other senses in which the Muslim world, by and large, has not ‘excelled,’ and for that perhaps we should be grateful, not caustic. For you cannot claim the planet and eat it too. Nothing the Muslim world has accomplished can possibly compare to the harm done by Western technologies and modes of consumption.