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In Yiddish, Jews reacted to the stories wafting out of Holy Week churches with a mixture of fear and derision. The Christian savior was regularly referred to by playful nicknames like Yoizel, Getzel, and most creatively Yoshke Pandre. The layers of meaning in this last name are astonishing: Using the diminutive suffix “–ke,” Yoshke translates as “Little Joe.”

Encouraging women to claim power through humiliation.

In Sullivan v. Dreher, a misunderstanding of “Cheap Grace.”

Kudos to you, sir.

Bishop pressures school to cancel pro-abortion rights and gay marriage Vicky Kennedy’s commencement address.

What I started out writing, churlishly and petulantly, is that I could only surmise that the market for books like this consists mainly of somewhat innocent readers; of people who whose only previous conception of Christ’s atoning work is of the standard, unreconstructed, washed-in-the-blood variety. For them, discovering what Jones is writing about would come as manna in the wilderness, and in that regard Jones has performed a mitzvah by publishing this book.

Rich’s approach to her religious identity was of a piece with her approach to every aspect of her identity. For Rich, any identity worth achieving involved struggle and resistance—be it national identity (“a patriot is one who wrestles for the / soul of her country / as she wrestles for her own being”), gender identity (“A thinking woman sleeps with monsters. / The beak that grips her, she becomes.”), or the committed poet’s identity (“She cannot teach the end of bonds; but she can refuse to justify, accord with, ignore their existence”).

How to “disappear” your opponent, and other nifty tricks.

If only the Church had responded so fervently to child abuse.

Campuses are pluralistic places with students and faculty who represent a diversity of religious traditions, races, ethnicities, and sexual expressions. “So, in regard to the Church’s teaching on homosexuality, the Catholic university should be a natural place to ask, ‘what are the lived implications of the Church’s teachings? How do you, in a reality-based way, negotiate the Church’s teachings with human lives?’”