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The humanist community assembled many of its leading lights recently to award Richard Dawkins a prize for furthering rational thought. A secular humanist convention is not the witches’ coven that some sheltered theists might expect. I did not see anyone smoking and never heard a profane word. Drinking at the reception was modest by anyone but a teetotaler’s standards, and far less than at the Episcopal fundraiser I’d attended the previous week. Also unlike the Episcopal affair, I did not spot a single same-sex couple. I began to wonder how much fun these people, freed from religion’s rules, were having with their liberty.

When Fox television aired a new animated show in 1989 about an odd, dysfunctional family from Springfield, no one had any idea how far it would go.

In debate, O’Donnell feigns surprise, but the base knows what she means.

Supposedly softer side of anti-choice movement endorses its fringe.

For a low introductory price of $29.95 I can show you how to make a fortune being an ex-Muslim.

Susan B. Anthony List embroiled in legal proceedings over its advertising in Ohio.

I cannot count the number of times I have heard well-meaning, good-hearted people say, “Things are a lot better for gay people today than they were several years (or decades) ago. In time, our society (or churches) will come around on this issue.” To these friends and others, I must say, “It’s time.” For Lucas, Brown, Clementi, Walsh, and Chase the time is up. For these teens and the myriad other LGBT youth lost to suicide, the waiting game hasn’t worked so well.

A conservative Christian calls the head of one of the most powerful religious right organizations a bully for his demonizing remarks about LGBT people.

National Coming Out day elicits both despondency and outrage in the wake of the recent suicides of Tyler Clementi, Asher Brown, Seth Walsh, and Billy Lucas. Yet, the various laments against bullying in the media overlook the question about the “tougher, more uncertain work (of) creating a world that loves queer kids, that wants them to live and thrive.” Few of the commentaries about Clementi, Brown, Walsh, Lucas and others address the broader context of responsibility for their suicides.

Conservatives tell me that when I reject the condemnation of homosexuality I’m selling out to secular values. But the reality is the opposite. Were I not a Christian I would not be so passionate about gay rights. My passion, born from my commitment to an ethic of love, is intensified every time a young person like Zach Harrington comes to me crying out in need or despair, too often in the most tragic terms.