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Funny Games, abhorred by many critics, challenges the American belief in redemptive violence.

Who put the mega in megachurch? Two new books, one on star evangelicals and one that focuses on African-American televangelists, tell the story—and explain the remarkable influence of celebrity preachers in the religious marketplace.

Instead of building excitement and a commitment to social justice, the Good News is producing yawns. Poll data shows.

Buried in the results of a recent survey is the fact that secularists may now be one of America’s largest minorities—larger than gays or African Americans. Will nonbelievers, traditionally one of the most loathed demographics, begin to feel their oats and demand greater recognition in the public square?

Revisiting the secularization hypothesis and Alan Wolfe’s Atlantic essay.

A response to Randall Balmer’s analysis of Romney’s JFK speech…

A USA Today op-ed urges evangelical Christians to change the terms of the conversation with gays and lesbians. But the end goal is the same: to change the homosexual into a non-homosexual.

Eager to stir up its base, Christian conservatives have latched onto the fight against Hate Crimes Legislation which, they claim, may result in the prosecution of anti-gay clergy.

In the debate over what it means to be a religious progressive, the terms of the religious right have been adopted and a new way must be forged.

“All we know is that this guy had a dream, we don’t know what that dream was.”