cult/new religious movements

A few years ago during a college break, when my floor was deserted and peaceful, a middle-aged couple stopped by my office door looking for someone who taught religion. “We’re from the Unification Church,” the man said. I gasped. The Moonies! was my immediate, rather graceless thought. With great excitement, and flashbacks to news reports of mass weddings dancing through my head, I composed myself and invited them in to chat. They seemed pleasantly surprised that I knew what the Unification Church was and, perhaps most of all, that I hadn’t shut the door in their faces.

For evangelicals like Steve Matthews, Burning Man embodies deep-seated fears which can also be seen playing out in other aspects of American culture. Many conservatives fear that America is undergoing decay, and this is taking place in the spiritual realm as well. A lingering economic malaise, coupled with our continued cultural fascination with apocalyptic scenarios, provides a context in which Burning Man functions as a Rorschach test.

Welcome to iHeaven.

Jeffress controversy leads to media reflection.

The bell of evil tolls for thee.

What ought we do about millennial thinking in our day? If the combined 1300 pages of these two books have taught me anything, it’s that we can’t make it just go away. There is something fascinating, and perverse, in the human psyche that seems to yearn for this world to be other than how it is, even if that means destroying it.

Kate Bornstein’s new book recounts the years before Scientology was considered a religion, when it gave her all the answers on gender, loss, and addiction she needed not to hear. Sounds just like… bad religion.

Roman Polanski’s 1968 horror flick—among others in the ’60s and ’70s—may provide some surprising insights into the GOP’s “War on Women.”

Mexico may have experienced its own “Manson moment” last month when eight devotees of “ Santa Muerte” were arrested for the murder of three people, allegedly as human sacrifices. While the media has been fairly restrained in covering this event, these murders will likely have lasting consequences for alternative religion in North America. Like the Manson murders, the Santa Muerte murders present a concrete instance of violence that can be used to support much broader claims about the dangers of the religious and cultural Other.

Total surrender to heteronomous ethics is unhealthy, period. It may be prescribed by some, but it is also what leads to fundamentalism and religious violence. Gay people know this firsthand: to love oneself as a religious queer person requires interposing one’s own experience between oneself and the text. The text in its traditional reading cannot be correct, because it is incompatible with a notion of a loving God. But that truth is only known by allowing experience, conscience, and discernment to speak.