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Still sexually confused (but not gay) ex-megapastor Ted Haggard is preaching again—and his old friends, James Dobson among them, are not happy about it. Forgiveness only goes so far, apparently, in the world of far-right evangelicalism.

Mark D. Jordan’s recent RD op-ed garnered a response from Peter Steinfels, whose final New York Times column was referenced in the article. Here are both Steinfels’ letter, and Jordan’s response.

RD News Round-Up—December 8, 2008: Proposition 8—The Rematch; California Supreme Court Justice in Religious Right’s Crosshairs; American Family Association’s 40th Birthday; and “The Last Languages Campaign,” Breakaway Episcopalians, and “Counterfeit Pro-Lifer[s].”

In a recent interview with a Unitarian minister, the Vanity Fair columnist seemed to be nibbling at the edges of what can only be described as spirituality, leading our author to wonder whether Christopher Hitchens isn’t the best of the New Atheists for his willingness to reject atheistic dogmas.

As the media yawns at the latest unemployment numbers, our columnist seeks religious leadership on the taboo subject of our dysfunctional relationship to work. For even if the economy recovers and “full employment” returns, we will still be encountering a workplace that remains a site of utter terror in some instances and a site of routine abuse and low-grade anxiety in others.

Opponents of health care reform have raised the specter of Terri Schiavo to mobilize “pro-life” activists and the elderly, but what they forget is that this case was a powerful instance of an unpopular government intervention in a family matter. They can’t have it both ways.

Much ado has been made about the theme of chastity in the Twilight series (currently drawing hordes into movie theaters for its second installment), but few have noticed the other, less commonly understood, Mormon theological themes that course through the series’ fevered plotline.

“Come Let Us Reason Together,” which focused on building bridges between white evangelicals and progressives, unleashed strong criticism from the religious left, much of which challenged the initiative’s definition of “progressive.” Robert P. Jones, an adviser to CLURT, responds.

The one thing that seems able to tame even a hardened cynic like Holden Caufield, in the least overtly religious Salinger book, is an encounter with the innocence of childhood; especially children at play. It is this quest for lost innocence that defines the spiritual trajectory of Salinger’s most memorable characters. They are all teachers, parents, players, children-at-heart.

Can a mechanical body have a personality? How about multiple personalities? Caprica asks these tried and true sci-fi questions, but then takes a leap into questions of terrorism—and sexual identity.